Bishop John Shelby Spong has long drawn that
line for the Church, our nation and the world. Spong is informed and
inspired by the life, example and teachings of Jesus; thoughtful interpretations
of Scripture; experiences of grace and a Gospel for all people, not just some;
and a moral order for universe.
On October 14, 2009, Bishop John Shelby Spong
drew that line again by declaring "A Manifesto! The Time Has Come!"
This manifesto is shared in full below this introduction and call to share it,
study it, have it inform and inspire your life as a person of faith, a Christian
and a responsible citizen.
I encourage you to share this Manifesto with
everyone in your family, circle of friends, local congregation, and in your
community. I encourage you to share this Manifesto with your pastor, youth
leader, Sunday School teachers, and all of the lay leaders in your church. If
you are in college, share this with your campus minister and all of the other
students. If you are in seminary, share this with all of your professors, the
campus chaplain and with the other students in your seminary
community. Some people will not be comfortable with the
wisdom and conclusions that Spong offers in this Manifesto. When dealing with
homophobia and heterosexism squarely and honestly, discomfort is a common and
necessary step toward understanding and accepting where God is leading our
Church, nation and world.
I encourage to make this Manifesto a heartfelt
conversation in your next Bible study, Sunday School class, youth group, women's
group or men's group. I encourage you to bring this to your next Session or
Deacons' meeting to discuss, learn together and choose appropriate and faithful
actions as faith leaders. How will you respond to this Manifesto and draw a
line as a congregation?
As human beings, Christians and citizens we were dead
wrong about slavery and the racist sanctions of that
diabolically evil institution. We were and are also wrong with any
subordination of women and the sexist sanctions that denied
women's ordination, full humanity and equality for women. We wrongly used
Scripture and civil laws to make second-class citizens of African-Americans and
women. Sadly, we have done injustice to God's lesbian, gay, bisexual
and transgender children and their families in both Church and
society.
The tide has turned. Every day more
people, Christians and American citizens are coming to understand that they were
taught wrong about homosexuality, same-sex love and the LGBT people in their own
families, churches, schools, workplaces and communities.
Thank you, Bishop John Shelby Spong,
for drawing this line for the Church, our nation and the world. Thank you for
sharing your heart, convictions and commitments, Bishop Spong in this new
Manifesto.
It is my hope and the prayer of More Light
Presbyterians that all of us will have the moral courage to consider
thoughtfully and prayerfully this Manifesto, for surely it's time has come. The
time is now.
with hope and grace,
Michael
Michael J. Adee, M.Div., Ph.D., Executive
Director & Field Organizer
PS -- Please support the outreach
& ministries of MLP. A current matching grant
automatically doubles your donation to MLP now. You can make
a tax-deductible secure donation online now at www.mlp.org at the top of the home page
"contribute." Or, you can mail your donation check to MLP, 4737 County Rd. 101,
Box 246, Minnetonka, MN 55345.
More Light Presbyterians
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Thursday October
15, 2009 |
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A
Manifesto! The Time Has Come! |
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I have made a decision. I will no
longer debate the issue of homosexuality in the church with anyone. I will no
longer engage the biblical ignorance that emanates from so many right-wing
Christians about how the Bible condemns homosexuality, as if that point of view
still has any credibility. I will no longer discuss with them or listen to them
tell me how homosexuality is "an abomination to God," about how homosexuality is
a "chosen lifestyle," or about how through prayer and "spiritual counseling"
homosexual persons can be "cured." Those arguments are no longer worthy of my
time or energy. I will no longer dignify by listening to the thoughts of those
who advocate "reparative therapy," as if homosexual persons are somehow broken
and need to be repaired. I will no longer talk to those who believe that the
unity of the church can or should be achieved by rejecting the presence of, or
at least at the expense of, gay and lesbian people. I will no longer take the
time to refute the unlearned and undocumentable claims of certain world
religious leaders who call homosexuality "deviant." I will no longer listen to
that pious sentimentality that certain Christian leaders continue to employ,
which suggests some version of that strange and overtly dishonest phrase that
"we love the sinner but hate the sin." That statement is, I have concluded,
nothing more than a self-serving lie
designed to cover the fact that these people hate homosexual persons
and fear homosexuality itself, but somehow know that hatred is incompatible with
the Christ they claim to profess, so they adopt this face-saving and absolutely
false statement. I will no longer temper my understanding of truth in order to
pretend that I have even a tiny smidgen of respect for the appalling negativity
that continues to emanate from religious circles where the church has for
centuries conveniently perfumed its ongoing prejudices against blacks, Jews,
women and homosexual persons with what it assumes is "high-sounding, pious
rhetoric." The day for that mentality has quite simply come to an end for me. I
will personally neither tolerate it nor listen to it any longer. The world has
moved on, leaving these elements of the Christian Church that cannot adjust to
new knowledge or a new consciousness lost in a sea of their own irrelevance.
They no longer talk to anyone but themselves. I will no longer seek to slow down
the witness to inclusiveness by pretending that there is some middle ground
between prejudice and oppression. There isn't. Justice postponed is justice
denied. That can be a resting place no longer for anyone. An old civil rights
song proclaimed that the only choice awaiting those who cannot adjust to a new
understanding was to "Roll on over or we'll roll on over you!" Time waits for no
one.
I will particularly ignore those
members of my own Episcopal Church who seek to break away from this body to form
a "new church," claiming that this new and bigoted instrument alone now
represents the Anglican Communion. Such a new ecclesiastical body is designed to
allow these pathetic human beings, who are so deeply locked into a world that no
longer exists, to form a community in which they can continue to hate gay
people, distort gay people with their hopeless rhetoric and to be part of a
religious fellowship in which they can continue to feel justified in their
homophobic prejudices for the rest of their tortured lives. Church unity can
never be a virtue that is preserved by allowing injustice, oppression and
psychological tyranny to go unchallenged.
In my personal life, I will no
longer listen to televised debates conducted by "fair-minded" channels that seek
to give "both sides" of this issue "equal time." I am aware that these stations
no longer give equal time to the advocates of treating women as if they are the
property of men or to the advocates of reinstating either segregation or
slavery, despite the fact that when these evil institutions were coming to an
end the Bible was still being quoted frequently on each of these subjects. It is
time for the media to announce that there are no longer two sides to the issue
of full humanity for gay and lesbian people. There is no way that justice for
homosexual people can be compromised any longer.
I will no longer act as if the
Papal office is to be respected if the present occupant of that office is either
not willing or not able to inform and educate himself on public issues on which
he dares to speak with embarrassing ineptitude. I will no longer be respectful
of the leadership of the Archbishop of Canterbury, who seems to believe that
rude behavior, intolerance and even killing prejudice is somehow acceptable, so
long as it comes from third-world religious leaders, who more than anything else
reveal in themselves the price that colonial oppression has required of the
minds and hearts of so many of our world's population. I see no way that
ignorance and truth can be placed side by side, nor do I believe that evil is
somehow less evil if the Bible is quoted to justify it. I will dismiss as
unworthy of any more of my attention the wild, false and uninformed opinions of
such would-be religious leaders as Pat Robertson, James Dobson, Jerry Falwell,
Jimmy Swaggart, Albert Mohler, and Robert Duncan. My country and my church have
both already spent too much time, energy and money trying to accommodate these
backward points of view when they are no longer even
tolerable.
I make these statements because it
is time to move on. The battle is over. The victory has been won. There is no
reasonable doubt as to what the final outcome of this struggle will be.
Homosexual people will be accepted as equal, full human beings, who have a
legitimate claim on every right that both church and society have to offer any
of us. Homosexual marriages will become legal, recognized by the state and
pronounced holy by the church. "Don't ask, don't tell" will be dismantled as the
policy of our armed forces. We will and we must learn that equality of
citizenship is not something that should ever be submitted to a referendum.
Equality under and before the law is a solemn promise conveyed to all our
citizens in the Constitution itself. Can any of us imagine having a public
referendum on whether slavery should continue, whether segregation should be
dismantled, whether voting privileges should be offered to women? The time has
come for politicians to stop hiding behind unjust laws that they themselves
helped to enact, and to abandon that convenient shield of demanding a vote on
the rights of full citizenship because they do not understand the difference
between a constitutional democracy, which this nation has, and a "mobocracy,"
which this nation rejected when it adopted its constitution. We do not put the
civil rights of a minority to the vote of a plebiscite.
I will also no longer act as if I
need a majority vote of some ecclesiastical body in order to bless, ordain,
recognize and celebrate the lives and gifts of gay and lesbian people in the
life of the church. No one should ever again be forced to submit the privilege
of citizenship in this nation or membership in the Christian Church to the will
of a majority vote.
The battle in both our culture and
our church to rid our souls of this dying prejudice is finished. A new
consciousness has arisen. A decision has quite clearly been made. Inequality for
gay and lesbian people is no longer a debatable issue in either church or state.
Therefore, I will from this moment on refuse to dignify the continued public
expression of ignorant prejudice by engaging it. I do not tolerate racism or
sexism any longer. From this moment on, I will no longer tolerate our culture's
various forms of homophobia. I do not care who it is who articulates these
attitudes or who tries to make them sound holy with religious jargon.
I have been part of this debate
for years, but things do get settled and this issue is now settled for me. I do
not debate any longer with members of the "Flat Earth Society" either. I do not
debate with people who think we should treat epilepsy by casting demons out of
the epileptic person; I do not waste time engaging those medical opinions that
suggest that bleeding the patient might release the infection. I do not converse
with people who think that Hurricane Katrina hit New Orleans as punishment for
the sin of being the birthplace of Ellen DeGeneres or that the terrorists hit
the United Sates on 9/11 because we tolerated homosexual people, abortions,
feminism or the American Civil Liberties Union. I am tired of being embarrassed
by so much of my church's participation in causes that are quite unworthy of the
Christ I serve or the God whose mystery and wonder I appreciate more each day.
Indeed I feel the Christian Church should not only apologize, but do public
penance for the way we have treated people of color, women, adherents of other
religions and those we designated heretics, as well as gay and lesbian
people.
Life moves on. As the poet James
Russell Lowell once put it more than a century ago: "New occasions teach new
duties, Time makes ancient good uncouth." I am ready now to claim the victory. I
will from now on assume it and live into it. I am unwilling to argue about it or
to discuss it as if there are two equally valid, competing positions any longer.
The day for that mentality has simply gone forever.
This is my manifesto and my creed.
I proclaim it today. I invite others to join me in this public declaration. I
believe that such a public outpouring will help cleanse both the church and this
nation of its own distorting past. It will restore integrity and honor to both
church and state. It will signal that a new day has dawned and we are ready not
just to embrace it, but also to rejoice in it and to celebrate
it.
– John Shelby
Spong
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