In
Christian tradition, we mark and celebrate the
mystery and wonder of Epiphany on January
6.
Epiphany. A celebration of light and
revelation. The word "epiphany" comes from the Greek work
"phos" meaning light. To have an epiphany means to come to a
new understanding, to experience a revelation, to have "the
light come on," and to see things in a new light.
It is the
opportunity to see God and God's light in a new
way.
Each time a person, family,
church, campus ministry or seminary community recognizes the
need to open their hearts, faith and lives to all of God's
children, including God's lesbian, gay, bisexual and transgender
persons and their families, it is an epiphany. This tradition is often referred to
as the Epiphany of the Lord. It is associated with the visit
of the Wise Men from the East, or the Three Kings as often displayed
in church Christmas pageants. Isaiah 60: 1- 6
and Matthew 2: 1- 12 are the Biblical
texts that give us the story behind this celebration. The
text in the Gospel of Matthew speaks of the Wise Men as traveling or
"going by another road."
Epiphany.... a sudden
realization, a comprehension of the essence or meaning of
something. Epiphany, an understanding, a revelation
with an ancient root in the word "phos" or "Light." For
those of us within the national network of More Light Presbyterians
the expression of "more light" is close to our
hearts, lives, calls to ministry and being part of the Church, the
Body of Christ.
Epiphany calls us to
celebrate the wonder and mystery of light, life, faith and
grace. The Biblical texts describe the wise men,
three kings or maji being guided by a star, by light, in their
search for Jesus, the Christ child. Their journey was guided
by light, as is ours. Epiphany calls us to go by another road
as it did those wise men.
The image and reality of
journey of faith reminds us that we will stay people on the way, we
do not arrive. There is always more to learn, to
understand, to become as people of faith. Our Church is
on a journey seeking ways to end discrimination against
LGBT persons as evidenced by the 218th General
Assembly's removal of the 1978 policy that had defined
homosexuality as sinful; support of ordination equality by sending
Ordination Amendment 08-B to the presbyteries; setting up the task
force to restore integrity to the Heidelberg Catechism; and to study
marriage.
We are reminded at Epiphany that it is
God who calls, who gives light to our world, to our journey.
It is God who gives the gifts of life, faith and grace. It is
God who calls us to ministry.
Barbara Brown
Taylor describes our vocation as people of faith as "a
call, a summons, and participating in the work of God." She
goes on to say that our vocation is "doing what one is meant to do."
Since an epiphany is "the perception of the essential nature or
meaning" it also seems that the discovery or affirmation of one's
call includes the embrace of one's essential nature, one's creation
by the hand and heart of God. God's creation includes
who we are, who we fall in love with, and how we create
family.
Supporting ordination and marriage equality
creates the path for everyone in our Church to become whom
God intends for them to be and to follow their vocation: "doing what
one is meant to do" as Taylor says. What is God saying
to each of us, to our Church, during this time of
epiphany? What will God's call be for the 219th
General Assembly of the Presbyterian Church (USA) in
Minneapolis, July 3 - 10, 2010?
As the Wise Men traveled
"by going another road" so can we. The Presbyterian
Church (USA) can leave the path of 30-plus years of prejudice and
discrimination against its own LGBT daughters and sons. The evidence
is clear that this path has done nothing but hurt us by preventing
called and qualified people from serving God and serving within our
Church, and distracting us from doing the mission of the
Church.
May all of us take some
time today to reflect upon God's gifts of light and life, faith
and love, hope and grace. Imagine and
dream with me of a Church and world where everyone understands and
is able to receive those gifts from the heart and hand of God.
May all us become "bridges" to such understanding, and not
"barriers" to the people God sends our way.
with hope and grace,
Michael
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